Update about Notes

“I am with anything I need to develop before I die in delay and I am bad at moving forward” – Jacques Lacan, 1966

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Lol I am rereading Roudinesco´s bio about Lacan since, as I mentioned some days ago, I want to write several notes about him and others and psychoanalysis in general. Yesterday I borrowed Spengler´s “Decline of the West” from my Dad to reread it as well and to write a note about Oswald Spengler and Ibn Chaldun and, sometime later, maybe also about Toynbee and Braudel and reflections about the course of history in general. After I have finished Homer I wanted to write a note about Homer and Lautreamont but it occured to me today in the morning that this would require rereading Nietzsche´s “The Birth of Tragey” since it´s about juxtaposing the Apollonian and the Dionysian writer (at least at current state of reflection). Some minutes later it occured to me that I want to write a “Note about Emanuel Lasker, Chess, and Shit” (respectively about what the ancient Greek called metis). There are now 15 or so notes written in my head at the moment and number obviously keeps growing; ahhhh that´s the hyperbola that lies within the mind, that IS the mind. This should lead to great glory fuck yeah.

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Das Ding an sich

Watching stupid shit is best practice. Unless the stupid shit flame burns in you and consumes you, you never enjoy the world aright. Schopenhauer says it is the Will, Nietzsche says it is the Will to Power, I say it is Stupid Shit what makes Kant´s Ding an sich, and so if you establish a perfect gaze at stupid shit you will be in perfect alignment with the world; it will destroy the limitations of your intellect, spawn omniscience, cleanse the soul, demolish the subject-object dichotomy and evaporate flawed internal systems of reference like yin-yang shit and stuff. Veni, vidi stultum stercore, vici.

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Philip HautmannNi Zan, in his not very well known poetry, establishes a perfect gaze at stupid shit, you should get close to it; they say if, on your path to ascension, you meet the Buddha you should kill the Buddha, maybe, but that is not the correct approach relating to Ni Zan, thou should make his eyes thine; some shades of the Buddha are inherently, and necessarily, relative, but Ni Zan is absolute. (See also blog entry about Ni Zan below.)

Meaning of IQ Test Scores

IQ 172 to 188

“Freakish. While still of primary school age, only around one in 1000 professors can look them in the eye intellectually. They tend to read competently before they are three years old. Keynes – who used to intimidate Russell – was probably in this category. Zietsman believes that FW Nietzsche, the German philosopher and poet, and Hugo de Groote, a jurist, were others. Michael Kerney, who holds the world record as the youngest university graduate ever at 10 years old, probably also has an adult IQ around 186 on this scale. Only one in a million people are this intelligent. They are seldom understood or appreciated. Most feel profoundly isolated from society – even when they are appreciated. A large proportion of this group opt out of society and never make revolutionary contributions in the standard academic fields or professions. It seems to be very difficult to motivate them to play the academic/scholarly/professional game because they regard even the most venerable of traditions and institutions as absurd or silly. Consider that even the mind of the average professor appears to them like the mind of the average bricklayer would appear to the professor.”

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Personality scores and observed bahaviour among top IQ scorers:
“Regarding observed behaviour, remarkable is the absence of negativity and rudeness, and the on the whole positive, polite, constructive attitude … In their communication with me all these people have been civilized and polite, without weirdness or negativity.”

Spiritual Update

Some, including Goethe and Schopenhauer, say that the work of the high genius is “practically” useless; I just finished a biography about A.N.; lol a considerable number of those highly gifted people and artists portrayed in there do not seem particularly likeable, who the fuck do they think they are?; given the scope of their intellects their personalities are stupid as hell; I guess if humanity could clearly see through how they really are (fortunately they are protected by the veil of the Maya) they would sink into self-loathing and maybe cease to reproduce; and so that is why (apart from the veil of the Maya) you need the example and the imago of the Buddha, the Christ, that is to say it is actually the omega genius ( = fully realized human potential), who mirrors life for everyone, who has the most important function of all and is the keeper of life. Mediate about that.

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Update about Notes

On weekend it occured to me that I want to write a note about Freud and Lacan. Although that should be easy I found that I want to (re)read one or the other stuff by/about both of them before. In doing so it occured to me I would have to write a particular note about what Lacan has said about Joyce in the Seminar 23 (about the sinthome), since I hate Joyce; yet apart from that I saw Lacan´s concept of lalangue is appealing to understand the literary genius, which may require another particular note (about lalangue). The next day I saw there would need to be written a note about Otto Rank and Anais Nin (maybe before writing about Freud and Lacan), which further requires that I first read extensively into both. Today I wanted to look for the book Epitoma rei militaris by Vegetius, a Roman military theorist of the late 4rd century, to write about it, yet it is not available at the library at the moment but will be available in June, so I can cross this out for the very moment hell yeah. Maybe I will manage to eventually write the very important Metaphysical Note about Extreme Metal these days which will further illuminate the concept of the overman, but it occured to me today that it should be accompanied by a Metaphysical Note about Heavy Metal and I may not be specifically interested in writing that one right now. I also figured out the last weeks I am going to write notes about Stanislaw Lem, Franz Kafka, Samuel Beckett, Fernando Pessoa, Friedrich Hölderlin, Henrik Ibsen and “Peer Gynt”, Büchner vs Goethe, Bayezid Bastami, Afsed el-Chigani, K.O. Apel and Lawrence Kohlberg and the issue of post-conventionalist moral systems, Immanuel Kant and Emmanuel Levinas as well as about political economy and economics as a dismal science, as for now.

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Prelude to Note about Freud and Lacan

In the interpretation of Zizek the birds in Hitchcock´s “The Birds” symbolize the Lacanian Real, the register of human reality which resists symbolisation, which is traumatic and with which no rational exchange is possible. – When I was young I was quite fond of radical and abstract theory, the more detached from reality and my immediate surroundings in terms of concept and language the better. But now I´m old and tired. The day before yesterday I took an old book by Zizek out of the shelf (the one about Kieslowski) and wanted to read it but only made it up to p.11 or so.

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Comments

Philip Hautmann Note to “self”: it occured to me I want to write a note about Freud and Lacan, as an assessment, may it be a colossal failure; my understanding and my grasp on the human realm namely seems to be incredibly vague and nebulous to me, yet on the other hand, and when it comes to something, it is also quite precise, sharp and penetrating; I don´t consist much of a psychology, there is only Satori, or the projection of Satori; yet given that in psychoanalysis the neurotic, the dysfunctional individual serves to establish a perspective on normality, also perspectives from other viewpoints shall be illuminating; man, the Symbolic Order precedes the individual, yet the competent, creative individual will re-invent the Symbolic Order, the Enlightened One will overcome the eternal alienness and incompatibility of the Real Order by internalising it, his Imaginary Order will consist of the sky; for the one on ascension the three Lacanian registers of human reality will break down, evaporate and transgress into unitarian consiousness and universal spirit which I have labelled as the White Lodge; when you go further down the White Lodge there will be the overman; that seems to be the end of the road (is a trick of perspective of course like tracks meeting at the horizon lol, actually at the horizon where the overman resides there, above the street, is the Octagon, shining, and there are no words needed to describe the Octagon, it is a higher dimension of numbness, transcendent numbness, refering to the bluntness of being etc. pp)

Liliana Medina WOOOOW……YOU ALWAYS SURPRISE ME

UPDATE 09252017 

Major Briggs in the White Lodge

That´s Major Briggs, the spiritually most advanced character from Twin Peaks in the White Lodge. The White Lodge is the place where the constructive spirits of the Earth dwell. There is also the Black Lodge, which you must pass in order to ascent to the White Lodge on your way to perfection. According to legend, in the Black Lodge you will meet your shadow self, and if you meet it with impefect courage, it will “utterly annihilate your soul”. Few are able to get through. The Black Lodge, let us say, symbolises the terror reign of subjectivity disconnected from the Earth and from the universal spirit, i.e. the common condition of man; whereas the White Lodge IS the universal spirit. Love opens the gate to the White Lodge while fear attracts the spirits of the Black Lodge. Being tortured by Windom Earle Major Garland Briggs answers the question about his greatest fear as: “The possibility that love is not enough”. That is not the fear of the ordinary, not even of the extraordinary man, yet of the ethical genius. The Major is, at his innermost core, not concerned about himself but about the world and is afraid that there never is the possibility to take enough care of the world. Therefore the Major has superseded his subjectivity and become objective, transpersonal, a spirit, and does not even encounter a shadow self or negative doppelgänger. (Meditate about that.)

Although the Lodges are out there in the woods, known through an Indian legend, and seem to interfere with most real events in Twin Peaks (maybe even govern them), they are hardly explored in any detail by almost no one. Only a few, „gifted“ individuals have a deeper or conscious connection to the Lodges: Windom Earle, Dale Cooper, the Log Lady, and Garland Briggs. Yet what they all have in common is that they both seem to know „so much and yet so little“ about the Lodges. – Windom Earle, the most malicious character of the series, the evil genius, wants to align with the evil spirits of the Black Lodge in order to attain a „power so vast that its bearer might reorder the Earth itself to his liking“. Yet he finds a meager and pathetic end in the Black Lodge when Killer BOB flat out rejects him and annihilates his soul: Apart from reasons of dramaturgy Windom Earle does not seem to be interesting prey for the evil spirits since he already is completely corrupted so that in possessing his body BOB would not achieve a higher level of completeness (BOB´s endeavour has been to amalgamate with Laura Palmer, the intelligent, originally good-natured, and as we can see at the end of Twin Peaks – Fire Walk With Me: brave Homecoming Queen of Twin Peaks (where she rather lets herself being killed than being possessed by BOB in order not to become a host of evil); since BOB as a force which is completely evil is psychopathic, demented and throughout the series a reduced, therefore parasitic entity). Windom Earle is the bearer of the by far most powerful human intellect of the series but is devoid of all other qualities which make a human, therefore he slips into oblivion; in former times he was a man of the law, of high ideals and a person who loved, yet jealousy and an overly possessive attitude had let him degenerate into madness. One is a bit under the impression that Windom Earle´s monstrous intellect has dried out the rest of his human qualities and that, in this way, he had never been a well-rounded individual at all.

Special Agent Dale Cooper, the former junior partner of Windom Earle, is, despite his young age, a considerably advanced human being, who nevertheless falls prey to the evil spirits of the Black Lodge at the end of the series. He is both eminently rational and a master detective, yet his true mastery derives from his emotional and spiritual qualities working in tandem with his intellect. His emotional and spiritual qualities give him access to the irrational respectively the a-causal and the a-logical, therefore he can successfully maneuver through the Twin Peaks pandemonium respectively through the multiple layers of reality, and he has not only logical but psychological understanding. Despite the many misfortunes he encounters in Twin Peaks – being shot (by Josie), being kidnapped and nearly killed by thugs, being screwed by his own FBI colleagues etc. – he does not seem to lose his generally positive attitude and his faith in humanity (which is why he also is positively rewarded over the series as well). He meets the world with curiosity and wonder and never fails to be delighted by the small things and the little wonders of everyday – the trees, the coffee, the cakes… Despite being instantly a bit irritated by the emanations in the Black Lodge which he confronts in the hitherto last episode of „Twin Peaks“ he never loses courage, not even when he confronts BOB, so that it remains a bit of a mystery why he suddenly becomes afraid when he finally meets his own shadow self which he cannot bear, so that he falls prey to the spirits of the Black Lodge, his „good“ self remains trapped in the Black Lodge and he becomes the new host for Killer BOB. Apart, again, for reasons of dramaturgy (i.e. to give the story an interesting twist), it seems to be dubiuos why a thing like this would happen. Cooper remains practically flawless throughout the whole series. Yet his young age seems to indicate that he cannot be a fully grown and mature individual. And indeed, in „The Autobiography of FBI Special Agent Dale Cooper: My Life, My Tapes“ which was published alongside the TV series it is somehow revealed that Cooper carries imperfections: he is „an unreliable narrator, obsessive, anal-compulsive, deluded, immune to irony, not very perceptive about himself“. Cooper, in general, is an individual who is on a journey, who wants to explore life. Due to lack of self-awareness, afraid of his own „unconscious“ he experiences and gets lost in his shadow self – traps everywhere, as the condition of life. The third season which was cancelled but will now be aired next year, „25 years later“, would have been about the rescue of Cooper from the destructive forces of the Black Lodge.

There are two characters in the series who seem to have been in the White Lodge: The Log Lady and Major Briggs. Both did not seem to have been in any way affected by the Black Lodge and the shadow self. Yet both also don´t know very much about the White Lodge either. They seem to be under amnesia of what happened to them in the White Lodge, all they can remember is an overwhelming white light and some owls (and „the owls are not what they seem“). They are spiritually connected to the White Lodge and bearer of messages which, however, ultimately remain cryptic also to them. – That the Log Lady does not fully understand (she rather „feels“) the White Lodge seems evident, since the Log Lady has spirit, but no intellect. She is an eccentric who lives outside of society. The Major, like Cooper, is both spiritually and intellectually gifted – but he is not a philosopher i.e. he has no unified knowledge and is not operating at the highest level of consciousness. Like Cooper he works in a profession whose duty is to guarantee order, safety and protection, yet as a military man inside a hierarchy he is – even more than Cooper – likely to fall prey to serve as a puppet for the execution of evil intent in higher places (without possibly knowing it, not being aware of the intentions from above nor of the causal chain of reactions the operations he is involved in are likely to produce; it seems to carry a double meaning that all the operations he is involveld in are classified and that he cannot really talk about them with anyone: they seem to be out of his knowledge and intellectual reach as well). He is able to „heal“ his stupid, hilariously unsympathetic and immature teenager son Bobby by telling him about a beautiful dream of a palace „where fathers and sons are united“ (under the obvious protection of a guiding maternal spirit), yet his overly soft, overly stoic and also seemingly a bit detached parenting style seems to have provoked the acting out of Bobby´s idiotic masculinity in the first place. Bobby however is a young human being, overly immature but set on the course for reaching higher levels of maturity; Cooper as a man in his mid-thirties is overly mature and falls back into regression, Major Briggs as an elderly person seems to be a future projection of Cooper, respectively a possible future for Cooper if he had not entered the Black Lodge. It was revealed that in the third season the Major would have played the key role in saving Cooper from the Black Lodge. Within this duty, it can be assumed, that both Cooper and the Major reach a higher level of human perfection and therefore a better understanding of the White Lodge.

 

In an allusion to Twin Peaks I have, a while ago, described the White Lodge as a state of ultraperception and omniscience. When you live such a state of mind you experience yourself as an unlocated focal point within a region of white light where the objects of the world appear and pass by, and they are all equal to you. Nothing hinders you from grasping and understanding them at an infinitely deep level (which means: fractal-like since infinity cannot be seen itself), and this is the case because the subject which grasps them has also been dissoluted into the white light, the seeing eye has become unlocated and omnipresent, the dismantlement of ego allows free navigation through the all. This cannot be learned by intellect alone but by personality which, in accordance to how Scientology calls it, has to reach a „clear“ and become free of fabricated ideological or unfathomable emotional attachment to itself or to the object. As Nietzsche or Otto Weininger have already noticed the person who tries to purely objectively relate to reality (via dissolution of the „subjective“ distortive element) will also be the ethically most conscious person, therefore, if you go further down the White Lodge you will become the White Lodge yourself.

The transcendent (ethical) genius lives in a world full of people with whom, more or less, no authentic communication is possible (hence also the disfigurement of language in the Black Lodge), so that the ultimate ethical genius will have to cut off his arm or, like Mansur or Christ, get executed to teach people ethics in the only language they seem to be able to understand, partially it is nevertheless in vain; yet understand, mate, that this is in accordance to God´s plan, apart from that, in earthly terms, only a dead genius is a good genius quod erat demonstrandum etc. bla bla

Philip Hautmann https://www.youtube.com/watch?v=kjeCNnbVYAQ

This was a vision, fresh and clear as a mountain stream, The mind revealing itself…
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Heyoka Empaths

“Among the Lakota people, the heyoka (heyókȟa, also spelled “haokah,” “heyokha”) is a contrarian, jester, satirist or sacred clown. The heyoka speaks, moves and reacts in an opposite fashion to the people around them … The heyókȟa symbolize and portray many aspects of the sacred, the Wakȟáŋ. Their satire presents important questions by fooling around. They ask difficult questions, and say things others are too afraid to say. By reading between the lines, the audience is able to think about things not usually thought about, or to look at things in a different way … Principally, the heyókȟa functions both as a mirror and a teacher, using extreme behaviors to mirror others, thereby forcing them to examine their own doubts, fears, hatreds, and weaknesses. heyókȟa also have the power to heal emotional pain; such power comes from the experience of shame — they sing of shameful events in their lives, beg for food, and live as clowns. They provoke laughter in distressing situations of despair and provoke fear and chaos when people feel complacent and overly secure, to keep them from taking themselves too seriously or believing they are more powerful than they are.[3]

In addition, sacred clowns serve an important role in shaping tribal codes. Unbound by societal constraints, heyókȟa are able to freely violate cultural taboos and critique established customs.[4] Paradoxically, however, it is by violating these norms and taboos that they help to define the accepted boundaries, rules, and societal guidelines for ethical and moral behavior. This is because they are the only ones who can ask “Why?” about sensitive topics and employ satire to question the specialists and carriers of sacred knowledge or those in positions of power and authority.” (Wikipedia)

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Carnival of Souls

I watched Carnival of Souls, an unusual low budget horror film which became cult over time and also a major inspiration for David Lynch. And indeed, apart from the solid craftsmanship, it´s deep fucking shit. You see, it is about the gradual loss of soul, due to weakness and disconnectedness from the whole, resulting in destructive madness, entropy and annihilation; in a world where lack of competence, personal depth and understanding is the rule among people; not that anyone is truly to blame; it´s simply a place of eerie inhabitants, where the living are mirrored by the undead. Meditate about that.

Independent horror film. The film has a large cult following and is occasionally screened at film and Halloween festivals. It has been cited as an important …
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